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To restore personal liberty for all people, defends and promotes the Scientology Church tireless human rights. For the rights of all people the Church committed in use already for a long time for this, to make the Declaration widely known and to enforce. This historical and ratified by the United Nations in 1948 document is the standard for general freedoms, to which everyone is entitled. The initiative, youth for Menschenrechtel distributed to the protection of human rights”a guide on human rights. This was produced in 19 languages. Teachers, legislators and leaders of youth and human rights groups of around the world now use this booklet in their education programmes. Youth for human rights international”reached millions of people with his award-winning video of UNITED and its message of peace through tolerance and understanding. More information is housed here: Home Depot. In Germany there is the youth initiative for human rights”, the activities of the International Association in the German-speaking support.

“This video clip that set a new milestone in human rights education, had its premiere in August 2006 at the headquarters of the United Nations in New York before 450 UN staff, diplomats, human rights defenders and delegates from 49 countries and received great applause with standing ovations”. Wherever human rights are violated, Scientologists denounce these violations and are committed to the dignity and the freedom of the people. The Church’s human rights programs have reached millions of people on six continents in over 100 countries and informed them of their rights. Nothing is more precious than the inalienable rights of the people. Anyone can defend human rights in its surroundings and insist on their application. Join a human rights organization.

Together we are a strong voice for freedom and human rights for all people realize. L. Ron Hubbard, founder of Scientology, said on this subject: “human rights must be realized as fact, not as idealistic Dream”.

Women Parabola of the 10 fiancs (virgin) can themselves be chosen 5 cautious and 5 imprudent ones: Some women who had lost optimum of God for imprudncia.1.Eva: The serpent hears, it speaks with the serpent sees as the serpent wants that it sees and it tries to induce and to stir up the man not to practise the Word that God it ordenou.2.Sarai: descr of the promise (it laughs at the things of God) and has precipitated attitudes that they generate problems to permanentes.3.Mulher of L: it lives looking at stops backwards (nostalgic canine tooth to the past) and paralisa.4.Mulher of J: at the difficulty moments it accuses and it condemns, removes the hopes therefore is incrdula.5.Zeres – Woman of Ham: It stirs up and it plants in the heart of the man the cruelty, frieza and malignidade and harvests the destruction of the proper house. Learn more at: Hampton Bay. (Ester 5:14 and 7:9 – 10) the gallows that it stimulated to make it for the others hung it. Women who for its hatred contaminate husband or children the point to become them unrecognizable, cruel, bitter, hateful and violentos.6.Atalia ahead of the losses destroy all the descent, only think about itself same. (II Kings 11:1) (amargurada woman that ahead of the suffering and bitterness he destroys and he reaches all the ones that are to its redor) to 7.Tamar: son of the dressed colorful vestment king (symbol of the joy and sanctity) was seduced, molested and its vestments of parties they had been torn and today she lives in bitterness and leached ashes vestments. (young that she was used for youngsters who trusted and today only lives sadness) – incentive virgindade8.Raquel: woman whom ahead of the new considered for God I insisted on loading the hidden luggage of the past and dolos dies before the birth of sonhos.9.Jezabel: Woman aversa the God who pursues and hates everything what he is of God, manipulator, hateful person, dies food for the dogs. (annihilating entities corrode it entire life). Some women who had reached and kept apostolic moving in its lives: 1.Ana: Search in the altar with I cry the cure for its life and the end of its desonra.2.Abigail: cautious scholar and moves itself without causing disputes. Woman of Nabal but is sensible and cautious. 3.Dbora: It receives the Word and it liberates the Word, independent of the circumstances to cr.4.Agar: Woman who was left alone in the desert and has looser the disdain and I cry for the Word (single mother) 5.Jael: woman that did not allow that the enemy is hidden inside of its house but finca the prop (establishes the intention of God) Judges 4. This prop can be placed: as the beddings would apostlicos.6.Maria Madalena: Woman who if special tax without preconceptions at one’s feet independent Jesus of the gossips to contrrios.7.Mulher incurvated: Years she loaded a great pack on itself but if she qualifies to all open hand of the weight and legality living the cure.

Never find the right words to describe precisely what is the silence, so today I’ll be the same one who is better presented:. Said This, or better yet, felt this (because silence felt more than heard) want to defend its great importance and greater professional and personal transcendence in all communications daily, both verbal and written in our environments. It is very common to confuse communicate with speaking, mistakenly understood that the main objective of the communication is the transfer of information and this alone is heritage of speech in the form of verbal language. By soon, already has been sufficiently proven by scholars of the bouquet that what always understands the receiver comes conditioned by more than fifty percent, not by what he says the issuer, but by that gestural language which inevitably accompanies his words. However, I want to go even further and claim loudly silence as the best silent gesture of wise communication.

Does anyone doubt it?. (Not to be confused with Toy Story Woody!). To illustrate this only have to remember a situation that all us is very common and is related to his heavy load of meaning: shared silence in a! elevator!. It is undoubtedly one of those everyday moments where he does not say anything, says more than saying it. Or more, when an inconvenient question we look serene moments before responding. Or on the contrary when asked, we are the ones who divide the interpellation in two parts joined by a significant silence.

Or the silence that presides over those moments of intimate communion between lovers. To deepen your understanding Stanford University is the source. Or the of a baby sleeping peacefully in her crib. Or of a crowded football stadium, by one minute Recalling the death of a being meant. Or the audience in a theatrical premiere, when the work is not to his liking and is not pronounced with the desired applause. Or own the land itself when you want to hear it. Remain silent rather than speak, paradoxically becomes many times as the gesture of stronger proactive communication that can be chosen, because its result tends to be much more effective than the derivative of the frequent incontinence verbal or written. And as not, writing also benefits from the silence, not because This manifests as such on paper but that whoever uses it to speak is also capable of write not saying more than it should and with sufficient property and concision, stylistic qualities so suitable for the type of written today communications estilan and star many moments of our life (emails, sms messages)(, chats, etc.). Silence, never enough used, no doubt can become our best communication tool while we take two years to learn to speak and a lifetime to know to shut up. Antonio j.

To lock up we have the affirmation of the author who the question of the proclaimed right while law is conquest that if firmed to the few and has a history recent if treated to the point of view of the philosophy of history. The published codes that laws had become generally speak in terms of duties, to confirm this are enough to cite ‘ ‘ Ten Mandamentos’ ‘ , considered for many with the enrolled law in the hearts of the men. This code that if finds originally in the Exodus, as book of Pentateuco de Moiss has a tonality prominently prohibitive, such as: You will not kill; you will not steal; you will not covet the woman of the next one, will not adulterate, not and for it goes there. The Code of Hamurabi that for signal is older than the Decalogue, also says more in duties, when not exclusively in duties. In the same line, the law of the Twelve Boards. At last, the purpose of the laws was in saying of Ccero Vetare et jubere: to forbid and to command. This aspect I believe that it is pertinent to point out that exactly in the New Will, whose main personage is Jesus, when a renovador spirit intended to blow on the world the prohibition did not lose the force. An accurate test of this is that the Golden Rule that if summarizes in the principle: ‘ ‘ you do not make to the others that you do not want that they make you ti’ ‘.

It is a negative ordinance. Some scholars of the philosophy between them Reale intend to say that Kant only rationalized the Golden Rule, but are certain that the philosopher of Konigsberg made more than what this. It not only rationalized it as well as positivou form ordinance that already is not plus a prohibition, ‘ ‘ not faas’ ‘ but a stimulaton to the action ‘ ‘ You act in such a way that your action can become a universal law. But the new times had allowed that the rights were proclaimed in positive way, had until, in the conception of the Bobbio, a copernicana revolution of the rights with the publication of some conventions and declaration between which we can cite the Declaration of the Rights of the Child (1959), to the Declaration on the Elimination of the Discrimination to the Woman (1967), to the Declaration of the Rights of Deficient the Mental one (1971), beyond, is clearly the Universal Declaration of the Rights Human beings of the ONU that it is of 1948. The rights of the man never will reach the ideal plan for all, since in one determined historical, saying, better at any point historical moment, the men are always in conflict, but the positividade of the human rights progressed this is doubtless.

Some other as suggestive as the plaza Djemma market exists in the world el-Fna in Marrakech? The truth is that no people would not anything special, because you don’t have an imposing monument nor any building of relevance. In fact, not even it is a square itself. At the time of the French was a parking and, in its origins, housed the gallows of the city, hence its name, which means dead laos square. Today, however, it has become incarnate life itself and that as human need to interact with the other under the most varied and marvelous modalities. Day, the square is framed by an endless series of trucks with a host of ready to be squeezed fresh oranges. Within the perimeter, all kinds of products and goods, exhibits from teapots and wood carvings to carpets and articles of leather goods, apart from essential sweet pasta, spicy tagines, ratatouilles and shashlik on a background of music and sounds of all kinds.

At night the place is He transforms into a kind of circus felliniesque where have accommodated from prestidigitators and jugglers to boxers and snake charmers, all with smoke and the aroma of spices from countless grills. You can hear the insistent tam tam drums, as if all this chaos was part of a meticulous ritual of daily execution. Inside, already in the bowels of the Souk, is attending an identical feast for the senses, with a heavy mixture of smells of Fund. Passing before countless checkpoints that sold everything between dusty rays of the Sun, barely, they manage to seep through the roof, he assails him one the unmistakable aroma of cinnamon interspersed with the of sandalwood and cedar wood, the leather and the national aroma of Morocco which is Mint. With those pyramids of Saffron and coriander, and that chaotic myriad of fabrics, lamps and teapots hanging from the ceiling, the Souk of Marrakech is a genuine Aladdin cave. But the city has many other things apart from the market. Both the walls, an unmistakable ground color reddish, like the imposing gates of Bad Debbagh and Bad Aghmat and balanced mosque of Koutoubia, a symbol of the city, have resisted the passage of centuries in a perfect state of conservation, and this despite the attentions of countless suitors and looters.

Within these walls there is not only a frenetic commercial activity, but also an oasis of gardens as Majorelle, where the protagonists are the hibiscus, the bougainvillea, Palm trees and bananas. Now Muse of the perfumers, all these gardens were once the refuge of intellectuals and scholars of the Qur’an who made Marrakech the center of Moroccan civilization, against the conservatism of Fez. Heir to this tradition, Marrakech is, however, much more than a square and a paradise of aromas. As the dance of the veil hiding after his eyes a mystery that constitutes a true feast for the senses. You cannot live in Marrakech and don’t like fragrances. Here the perfume has a mystical character, indissoluble part of life itself Serge Lutens. Perfumer.

Among its commercial streets by excellence, Stonegate and Petergate, that still today are where 2,000 years ago were the Roman roads of Praetoria and Principalis, and that guide us to the great Gothic Cathedral in York, where they emphasize its stained glass Windows. It took more than 250 years to build, until it was consecrated in 1472. But to evoke that medieval past there to wander through Coffee Yard, Swinegate, Grape Lane, Mad Alice Lane and Shambles, its most picturesque alley and says the oldest shopping street in Europe. Essential in York although there are many points that deserve worthwhile visit, there are some that are essential. In this city that receives over seven million visitors a year, one of those places is Jorvik.

Closely linked to the Vikings, it is probably the best-known place in the environment. Unearthed in 1976, allows you to capture the atmosphere and lifestyle of the era through houses, workshops and utensils typical of that time. Among its cobbled streets arise great secrets, including Fairfax House, which hosts an important collection of furniture and clocks of the 17TH and 18th centuries. A return to the medieval past involve visits to Barley Hall, Merchant Adventurers Hall and Guild Hall. The great symbol of the power of the English Kings had during that time is the Tower of Clifford. Originally built by William the Conqueror, was thrown down on two occasions, by until Enrique III rebuilt it finally. From here you can enjoy the best views of the city and its surroundings, and one begins to understand the reasons that converted to York point strategic to control the North of England. The mysteries appear in Treauser’s House, where it is said that they have been ghosts of Roman soldiers.

For those eligible and willing to strong emotions, York Dungeon explores them more grey times of the city through special ctos and actors, in an interactive and terrifying spectacle. Reopened on August 1, 2010, the Yorkshire Museum houses one of the best archaeological and geological collections in Europe. Meanwhile, at the Museum of the castle of York one will believe have regressed in the time plying its streets; experiencing and living more Victorian England. But if there is a unique exhibition space that is the National Railway Museum, which recreates a large station of the 1950s. In the devotion of the city by the means of transport must not be forgotten that when the current station building was opened in 1877, it was considered the highest railway station in Europe. Source of the news: York, a history of mysteries

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